Doing some reading before shul on the High Holy Days, I set aside the Torah a bit to start Rabbi Adin Steinsaltz’s seminal gateway to the Zohar, The Thirteen Petaled Rose. Let me qualify the following by saying that this was the first reading of any kind I had done on Kabbalah aside from some rather removed and clinical introductions.
Rabbi Dov Muchnik, schlicha of Chabad of Oxnard, spoke on Rosh Hashanah about R. Steinsaltz, and I renewed my resolve to delve into the works of that great master of Torah. The Thirteen Petaled Rose was my first stop.
I had always believed that for a person like myself – born into a barely observant Reform household and not even Halachically Jewish, Zohar would be like jumping into medical school without studying biology. And, to be truthful, I remain unconvinced that I’m wrong in this.
Rabbi Steinsaltz does a superior job at making the essence of Kabbalah clear to the tyro. But on every page, in every paragraph, even as I felt awed and uplifted by the profundity of the truths, I heard a patient but insistent voice inside my head calling me back to Torah and Talmud.
I reached page 10, unable to continue. I was overwhelmed not so much by an inability to comprehend, but of a sense of deep spiritual inadequacy.
“You have just restarted your journey of learning and teshuvah,” I audibly reminded myself. “Don’t make the same mistakes you made last time and place yourself on the path of ba’al teshuvah syndrome.”
The great work was returned to its honored place on the shelf, and, awe still with me, I picked up my Machzor, my tallis, and my kittel, and walked the rest of the way to shul, head, heart, and spirit swimming, but, B”H, not drowning.