Last week, on my way to pick up my son at the school bus stop, and just as we were approaching sundown on Friday night, I was again reproaching myself for not being shomer Shabbos. As I mulled that – or even began to – I heard a voice: “what if all of this is a lie?
“What if we, for whatever reasons, have simply been brainwashed,” it continued. “What if this – all religion – is just a big illusion that we have created for ourselves, a super-Disneyesque consensual fantasy that we have just willed into being?”
How seductive, nay, beguiling, a thought it was. I was washed over with the sense that a great burden of guilt, reproach, and angst was being lifted from me.
Then I heard another voice inside as I passed the little school on Pierpoint. “That, surely, is the Yetzer Hara whispering lies again. A crafty one he is.”
Then the first voice spoke again. “What a clever ploy, this while the idea of a ‘yetzer hara.’ With a single idea, we have automatically disqualified any rational challenge to G-d’s existence.
I quieted then. And came the second voice. “But if rationality is a human construct, is it the only framework with which to apprehend the world? Is it even the best? And have there not been a long line of thinkers reaching into antiquity who have addressed that question?”
It was but one brick yanked out of a large wall of doubt, but it was enough to deconstruct – or begin the slow collapse – of the wall. At that moment, my crisis of faith began to pass, just in time for my son to climb into the car, and for us to head home for salmon and Shabbos.
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