Since his assassination in 1948, Mohandas K. Gandhi has become something of a secular saint, recognized almost universally as a “great soul” who not only did much to liberate his own people, but who also changed the dialogue around violence and repression.
Gandhi lived by high principles that served him and the peoples of Greater India in the effort to cast off British rule. But Gandhi’s belief that his principles could withstand application to peoples and/or situations far different than those in which he lived was in many cases and unsupported conceit, and in other cases produced some convoluted thinking.
He believed that non-violence would have served India in the face of a Japanese occupation. He believed that the proper response of the Jews of Europe to Hitler’s Final Solution was to throw themselves upon the butcher knives of the SS death squads. And he believed that a State of Israel must wait until the Jews were invited back to their homeland.
Against the latter, Jewish philosopher Martin Buber penned an eloquent criticism. There is a complete text here, along with a broader overview of Gandhi’s relationship with Jews. At best, Gandhi was playing to the home crowd. At worst, he spoke from a willful lack of understanding of the true facts on the ground. Whatever the reason, little does more to tarnish the verity of Gandhi’s ethos than his offhanded treatment of questions around the Jews.
Probing Gandhi’s words on the subject, and contemplating the context in which he wrote them, it is little wonder that India has failed to sustain a Jewish community of any size. It also underscores that the time has come for a critical re-examination of his core beliefs, their roots, and their logical extensions.
I have of late (and all too frequently) found myself drawn in this space into impassioned posts concerning Israeli politics, the international relations of the Middle East, and anti-Semitism.
While these are issues of profound import to me, I have discovered that they draw me away from the core purposes of this blog. Worse, the frustration they incite frequently drags me into the gutter of rage.
There have also been times where I have believed that my learning and wisdom are so insignificant that I have no business addressing matters of Torah, and that I am better off fighting the political battles to which I am better qualified to speak.
I will, therefore, try to avoid such discussions going forward. Teshuvah is the light I wish to follow here, not anger.
I pray to Hashem that this is the correct path.
Source: 19th century painting of the Western Wall – Features – News – Arutz Sheva
A picture is worth a thousand words, a testimonial that there were Jews living and worshipping in Israel long before Theodor Herzl ignited the torch of modern Zionism.
Politics aside, though, the scene is of itself a thing of beauty.
Some 900,000 Jews from Arab countries have fled their homelands since 1948; they left behind an estimated $30 billion in property, including buildings in dozens of Jewish communities.
Source: No solution for Palestinian refugees without justice for Jewish ones – Israel Opinion, Ynetnews
Lest we forget – this gigantic injustice has been ignored and buried for six decades.
Equally important – this is the treatment the Jews and Christians of Israel could expect if the “Palestinians” achieve their ultimate aim.
JNS.org – Last month, in a breathtaking display of anti-Semitism reminiscent of Nazi Germany, members of the student government at South Africa’s Durban University of Technology (DUT) called for the expulsion of all Jewish students from their campus. The very next day, halfway around the world, the student government at University of California, Los Angeles (UCLA) engaged in a similar display of anti-Jewish bigotry, nearly denying a highly qualified young woman a position on the student judiciary board after four student representatives […]
Source: The BDS Movement’s Long Trail of Anti-Semitism | Jewish & Israel News Algemeiner.com
There may be quite well-intentioned people in the movement who are genuinely concerned about specific policies of the Netanyahu administration who hate neither Israel or Jews. But we cannot for their sake tolerate a movement that has become the vehicle for people who would see Israel destroyed and Jews made pariahs.
BDS has become a global vector of anti-Semitism. It is time for those in the movement who respect the right of Israel to exist and who are not anti-Semites to leave. Continuing to identify with this festering pustule of hatred is to become hatred itself.
There should always be a place in Eretz Yisrael for both the Haredim and for the secular socialists. But no group, however well-intentioned, should ever be able to hold hostage the entire nation. Such a situation places the Holy Land on a path to another fall, and another tear-filled journey to a new Babylon.