I believe that G-d wants us to find the joy in wonder in every moment of our lives.
Might it be that the more we give ourselves permission to be in that state of joy and wonderment, the closer we will be to Hashem?
(Mostly) Jewish, was Beijing, now California
I believe that G-d wants us to find the joy in wonder in every moment of our lives.
Might it be that the more we give ourselves permission to be in that state of joy and wonderment, the closer we will be to Hashem?
For most of the Ancients, freedom was freedom from our natural desires and material needs. It rested on a mastery of these deep, natural urges in favor of self-control, restraint, and education into virtue.
Andrew Sullivan
Is Pesach more difficult when you are constantly exposed to others’s eating bread, or when you are spending your days with Jews daydreaming about baguettes, granola, and pizza?
Discuss.
“[Rav Kook wrote that] the mitzvot light the way to the perfection of the future – a time when the animals will have been transformed into humans, and humans into angels. Thus kashrut is mean to prepare us for vegetarianism, a great step forward in the moral perfection of the human race – but must not be done before its time, for the complacency and self-satisfaction it might bring. Indeed, he wrote, one could imagine a bloodthirsty tyrant who prided himself on his vegetarianism, eerily presaging Hitler.”
To me, there can be no greater leap of faith than the assumption by scientific fundamentalists that if something cannot be observed by human faculties (even mechanically enhanced) or understood by the human intellect, it simply cannot exist.
“There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy”.
– Hamlet (1.5.167-8)
On seven words will I base the rest of my life:
(And not necessarily in that order)
Those of you who do not yet see science drifting inexorably into the realm of religion need to clear their minds of prejudice and read this brilliant essay (“Hawking contra Philosophy“) by Christopher Norris in Philosophy Now.
Norris takes on Stephen Hawking’s recent writings in particular, but in so doing points up a growing – and disturbing – tendency for science to become as much about credo as it is ego obseruo.
“So it is that all of Torah and its wisdom is the ceaseless revelation of the hidden prayer of the soul.”
As far as G-d and I are concerned, I’m a Jew. Halachah, on the other hand, rules differently. How do I approach that contradiction?
But such confidence is not to our liking anymore. We believe that truth is a form of hegemony. We suspect that pluralism may require perspectivism, or at least a denial of the possibility of objectivity. We wish to be right without anybody else being wrong. We prefer questions. And we like commentaries to be comments.
Leon Weiseltier
“Comes the Comer”
The Jewish Review of Books
Has our desire to avoid hurting people’s feelings made us afraid to be right, afraid to assert our convictions in the face of what we know to be wrong? And if we are, what does that make us?
If you are a grateful graduate of Oxford University or Yale University, even if you are an atheist, thank G-d before you thank the alumni and teachers. Because if it were not for G-d and the faiths that worship him, your alma mater would not exist.
Have a nice 4th of July weekend, and a Good Shabbos
Rational reciprocal altruism is fine up to a point, but it has its limits. The greatest one: it lacks a means to drive the truly selfless act of personal sacrifice.
The yetzer hara is so predictable. And yet, he still fools us.
Why?
Could it be that we are so predictable?
“It is an inherent weakness of religion not to take offense at the segregation of God, to forget that the true sanctuary has no walls.”
Rabbi Abraham Joshua Heschel
Insecurity of Freedom
“Jewish Traveler Saved From Lost Malaysia Flight by Orthodox Agent Insisting on Shabbat Observance”
Jewish & Israel News
Algemeiner.com
From a developing story that can only move those with compassion and chill those who fear the anger of the dispossessed comes this tiny little anecdote that reminds us how, it a million small ways, Hashem is at work in our lives in everything we do.
“Faith is not certainty. It is the courage to live with uncertainty.”
Rabbi Jonathan Sacks
Though not what one might term a “Jewish Scholar,” Sean Maloney is a remarkable man. Leaving aside his meteoric career with Intel, he has also survived – and recovered from – a catastrophic stroke that pulled the plug on a large part of his left frontal lobe.
He offers three lessons that ring so Talmudic that they should be offered here:
I cannot imagine Akiva or Hillel (or even Shammai) arguing with any of those.
Nothing makes me prouder about making Oxnard our US home than knowing that we are literally just down the street from Herzog Vineyards, perhaps America’s finest Kosher wine label. Now we just have to find a time to go…
Contrary to postmodern relativists, the growth of human knowledge is a fact. But that fact does not make human beings any more likely to be virtuous, or rational. However fast and far science may advance the dilemmas that beset us, ethics will remain as problematic as before. Indeed, since the increase in knowledge enlarges the power to do evil, these dilemmas may be more formidable.
John Gray | Review: Mr. Brooks’s Miracle Elixir | The National Interest.
If you take the combined records of Stalin’s Russia, Hitler’s Germany, Mao’s China, and Tojo’s Japan alone, you will discover that atheists, not religions, are history’s biggest killers.
Sometimes, in the very process of reasoning, we lose sight of the need for a destination, for finding the way out of the labyrinth to solid ground that stands the test not of a few weeks, months, or even a year or two, but of the vastness of the judgement of history.
Tony Blair
A Journey: My Political Life
Baruch Hashem