Touching Reality

The great virtue for me of daily tefilah is that it serves to remind me that the so-called “real world” is a consensual creation of mankind, existing in a bubble encompassed by the fullness of Hashem’s creation. We can choose to immerse ourselves in that bubble, or we can choose to be of it but not be confined by it.

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Battle in Rabbi Schechter’s Shul

A small, vocal group of Conservative rabbis is pushing the movement to accept marriages between Jews and non-Jews. The fight is really about the future of the religion.

Source: Conservative Rabbis Fight Over Intermarriage – The Atlantic

An important article that makes the crucial point at the top.

This is not a fight about intermarriage, or about being gratuitously harsh on couples, or about forcing conversions.

This is really about the future of Judaism, and of Jews as a nation.

As a proud pan-denominational Jew, I applaud the Rabbinical Assembly in their defense of Tradition, and, most important, of shalom ba’is, harmony in the home.

Sin Journal: the Judgemental Voyager

One of my worst sins is the sin of Judgement, and connected with that, the begrudging eye. The time in my life that I am most vulnerable to commit this sin is when I am traveling.

I  will stop judging parents with screaming children and start feeling compassion. I will stop feeling superior to less-experienced travelers and start helping them instead.

B”H

Selichos

For the first time this year, I am starting my Selichos before Rosh Hashanah. I started last night after sundown, calculating that this would give me 7 full days of prayer before the start of the New Year.

What a powerful experience. Without making a pledge or vow, I’ve got a feeling I’m going to make this a tradition for Elul going forward.

The Price of Belief

The meaning of [the] Indiana [Religious Freedom Restoration Act decision] was that this was the first time corporate America took sides in the culture war — and it sided dramatically, powerfully, and consequentially with pro-LGBT activists, against the cause of religious liberty.

Source: How Bad Is The Benedict Option? | The American Conservative

I have issues with fundamentalist proclamations that we should adhere to the letter of the Bible on homosexuality. Abrahamic faiths generally walk a delicate line on LGBT issues, but the consensus that appears to be growing out of modern Jewish discussions on the topic (leaving the rulings of Haredi poskim out for a moment) is that the problem is the act rather than the individual. There shall be no stoning.

But I have equally fervent issues with the libertine proclamations that to believe that any consensual act between two mentally competent adults is wrong and deserving of legal censure. The reason I supported the RFRA was purely defensive: I should never be told what not to believe, and if the law as it stands is not sufficiently protecting my Constitutional right to freedom of belief and practice, then the law needs to be bolstered.

The Indiana RFRA was imperfect legislation at best. But its faults should not be conflated with the rightness of the core position around which it was based. We need a better RFRA, or, better yet, more vigorous protection of our Constitutional guarantees, even in the face of a vocal plurality who disagree.

I am willing to accept being socially ostracized for my beliefs. But I will not accept persecution, and in an era of social media, there is a fine line between being ostracized and being persecuted.

Not Your Father’s Catholic Church

“There has never been a Pope with as deep an understanding of Jews as Pope Francis” states Rabbi Rosen candidly. “Of course Pope John Paul II had a unique childhood experience of the Jewish community in Wadowice. But by the time he was a priest, there was little living community left to talk of, so his engagement was not as a developed adult.

Francis, on the other hand, has not only nurtured lifelong friendships with the Jewish community in Buenos Aires, with whom he has had “a vibrant interaction”, says Rabbi Rosen, but has co-authored a book with an Argentinian rabbi, Abraham Skorka, “thus addressing issues face to face with Jewish self-understanding and experience. This profoundly shapes his sensitivity and his commitment to the Jewish-Christian relationship.”

Source: Pope Francis and the Jews: the first six months – AJC: Global Jewish Advocacy

The Jewish-Catholic relationship is still on the mend after well over a millennium of anti-Semitic dysfunction that ranged from the dismissive to the the implicit countenance of genocide. It’s a large wound.

That said, since the “Nostra Aetate” declaration at Vatican II, the progress has been measured, but consistent and meaningful, and that looks to continue apace under Pope Francis, who has now taken the unprecedented step of calling upon all Catholics to cease the effort to evangelize Jews. We would do well to recognize that this is a controversial move for the Pope among his own flock, and that it was made in the effort to provide a comfortable “space” for interfaith discussion.

There are certainly good reasons to draw the line in that discussion at interfaith dialogue on doctrine: our beliefs should never be the subject of negotiation. At the same time, we must recognize – as did Rabbi Menachem Mendel Schneerson ZT”L, the Lubavitcher Rebbe – that there are commercial, philanthropic, civil, and economic issues of mutual interest about which there must be open channels of communication. And that proscription against dialogue on doctrine should never constrain leaders from either faith from dispelling real and often slanderous misconceptions held by one group of the other.

There is still much to be discussed in an effort to find a way to live together in a world where all faiths find themselves navigating a world with deeper and deeper sees of relativism. It is good to do so during a time when the attitude about Jews and Judaism projected by  most Catholics, lay and clergy, to be far more enlightened than has historically been the case.