Staying in a hotel room in Beijing on Yom Kippur was a totally new experience. Leave out the fact that I have lived here for 18 years: for the first time, I was here alone, without my wife and son, and with no home to go to.
No TV. No computer. No Kindle. No books. No room service. No mini-bar. No iPad. No smartphone. And not much of a view – you don’t stay on the 39th floor on Yom Kippur (or Shabbos, for that matter.)
Just a thunderstorm outside my window and a soft bed beneath my back. Did I sleep? It was probably the best night’s sleep I have had in months, maybe longer.
There is a lesson in that, I think.
Jews praying in the Synagogue on Yom Kippur. (1878 painting by Maurycy Gottlieb) (Photo credit: Wikipedia)
I’m incredibly grateful for the remarkable warmth, and love with which I was welcomed (back) into the Chabad Beijing community. Yom Kippur away from these wonderful people is, after over a decade in their fold, unimaginable. I will definitely have to arrange to come back every year — and, of course, many times in between.
Thank you to Rabbi Shimon Freundlich, Rebbetzin Dini Freundlich, Rabbi Nosson Rodin, the wise and learned Zalman Lipskar, and the entire Rawack family. Teshuvah never felt so comforting!
Forgive the Rabbis. They Know Not What They Sell.
Rabbi Hayim Herring suggests that regardless of denomination, too many U.S. Jewish congregations think that they are in the business of selling “memberships,” or, worse, seats at the High Holy Days. Herring, who in fairness is talking his book, says that what they should be selling is a complete Jewish ecosystem.
Having spent the past decade loosely affiliated with Chabad of Beijing, I can tell you that this is precisely what Rabbi Shimon, Rabbi Mendy, Rabbi Nosson, and their families have done. Even better, they have done so in cooperation with (rather than in opposition to) the reformed/conservative community of Kehillat Beijing.
I once likened Chabad’s role as being similar to an artificial reef on a sandy sea bottom. Their job is to create just enough to incite the development of a Jewish ecosystem where before there had been little, or in some cases, none. I’ve seen this approach work brilliantly on the far frontiers of the diaspora, but R. Herring reminds us that the same lessons apply even in the heartland of international Judaism.
Today’s China Readings May 24, 2012 | Sinocism.
On his excellent Sinocism blog, the thoughtful and prolific Bill Bishop examines whether China Central Television‘s (CCTV) talk show host is an anti-Semite, a subject broached by the Shanghaiist editorial staff.
While he reaches no conclusion either way, Bishop, whom I do not believe is a member of the Tribe, approaches the topic with tact and care.
When asked how Jews are perceived in China, I always fall back on the words of Rebbetzin Dini Freundlich of Chabad of Beijing, who once said, “Chinese say the same [stereotypical] things about Jews that everybody else in the world says. The difference is that they say it with respect.”
My experience over 17 years living in China and ten years traveling here before that is that most Chinese have a healthy admiration for Jewish people, albeit one based too much on hearsay for my comfort. (After all, a positive reputation based on hearsay can turn into a negative one when the hearsay changes, all without reference to the facts.)
It behooves every Jew with the ability to visit China to do so, and to make no effort to hide your Judaism, any more than an American should hide his origins. If the Chinese are to know us, they must know who we are, and I believe that the more they know us, the better we’ll be liked. (Especially if we act according to Torah in the process.)
An interesting article in the BBC Magazine today talks about the matter of the growing number of Chinese who are turning to faith. The story echoes many points I have made here, so it is worth quoting at length.
What must unsettle the authorities most is the reason why so many are turning to the churches.
I heard people talking again and again of a “spiritual crisis” in China – a phrase that has even been used by the Premier Wen Jiao Bao. The old have seen the old certainties of Marxism-Leninism transmute into the most visceral capitalist society on earth.
For the young, in the stampede to get rich, trust in institutions, between individuals, between the generations, is breaking down.
As one of China’s most eminent philosophers of religion – Professor He Guanghu, at Renmin University in Beijing put it to me: “The worship of Mammon… has become many people’s life purpose.
“I think it is very natural that many other people will not be satisfied… will seek some meaning for their lives so that when Christianity falls into their lives, they will seize it very tightly.”
via BBC News – Christians in China: Is the country in spiritual crisis?.
I cannot disagree. What it means, though, is that the Party is going to have to come to an accommodation with religion in the same way it did with capital.
What the story tactfully avoided was telltale stories about the slow disintegration of ethics and morality in China. While those would have been illustrative and entertaining, such apocrypha merely serve to remind us that ethical rot and moral decline are not limited to a single society, but are, indeed, pervasive.