As an aside, I am really enjoying Sue Fishkoff’s Kosher Nation. I listened to the first half of the book on my way to Shanghai, and I’ll listen to the other half on the way back.
I am a huge fan of Fishkoff after reading her book The Rebbe’s Army: Inside the World of Chabad-Lubavitch, where her balance and her approach to the topic put to rest my longstanding fears of dealing with Chabad. Her treatment of kashrut has been an eye-opener, and has dropped my personal anxiety level around the upcoming kashering of our kitchen.
Now if I could only get my wife to read it, we’d be off to the races.
Fantastic story in the L.A. Times describing the physical and spiritual journey of a small group Jews from Kaifeng to Israel.
I totally get their initial indignation to “convert” to Judaism after having been raised Jewish. In the face of that initial frustration, their persistence is admirable. And they won’t be the last, please G-d.
Compiled from talks and written works of the Lubavitcher RebbeMenachem Mendel Schneerson (of blessed memory) makes a reasoned case for all in America to commit to a set of values that come from a place beyond man.
The Rebbe’s goal is not to convert anyone, make a case for Judaism, or suggest that America should become the kind of theocracy-in-fact that many fundamentalist Christians seem to support.
Rather, he suggests that the nation is better when we as individuals subscribe to and live by a set of values that is not subject to change at the drop of a hat. For those of us inclined to see the wisdom in what the Rebbe says, he makes an entirely satisfactory case. The Rebbe’s focus always was first and foremost to his own chassidim, his followers, and given that much of what was written here came from imprecations to the Lubavitchers in the original Yiddish, some of the material does not deliver the same force with outsiders as it might.
This is by no an aspersion on the Rebbe: when the occasion arose during his life (which, as he aged, was often) to counsel those of other faiths, he did so with a profundity and empathy that was as accessible as it was uncannily accurate. Those occasions – which came in primarily in the form of correspondence and personal meetings – are not captured here. If there is a weakness, it is in the necessary exclusion of those works (they were personal, after all) from the compilation.
Others, some of whom were the Rebbe’s Chassids, others who were not, have set out explicitly to lay out universal values, and have arguably done better. Denis Prager, Rabbi Shmuely Boteach, and (Think Jewish), to name a very few, have concerned themselves much more with the matter of the wider audience.
But what the work does convey is what is to me one of the most profound beauties of Judaism: its staunch refusal to position itself as the sole legitimate faith, and its explicit recognition that there are many nations, each with it’s own path to God.